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• Sanhedrin 90b teaches that Daniel 12:2 — "many of those who sleep in the dust of the earth shall awake" — is one of the three Torah/prophetic proofs for resurrection of the dead, the Talmud's foundational eschatological doctrine, and that the resurrection is a Second Heaven operation that breaks the Sitra Achra's final claim (death itself) over the first heaven.
• Berakhot 17a teaches that "those who are wise shall shine like the brightness of the sky" refers specifically to Talmud teachers — the Talmud reads this as a divine promise that those who maintained Torah transmission under Beast System pressure will bear a distinct luminosity in the resurrection, their spiritual warfare service permanently inscribed in their resurrected form.
• Sanhedrin 97b teaches that "a time, times, and half a time" and the numbered days (1,290 and 1,335) are intentionally obscured so that the Sitra Achra cannot calculate the end of its own license — the divine timeline is given in fragmented form precisely to prevent the enemy from preparing a countermove.
• Chagigah 14a teaches that Daniel is told to "go your way until the end" because the final visions exceed any single tzaddik's operational mandate — the information is deposited in the prophetic record for later generations who will live in the events described, who will then be able to decode what earlier generations could only preserve.
• Sanhedrin 98a teaches that "at that time your people shall be delivered, everyone whose name shall be found written in the book" is the Talmud's proof that the final divine counter-offensive has a pre-existing roster — those who are delivered were already designated in the Second Heaven before the crisis began, confirming that the outcome of the Beast System's final campaign was determined before the campaign was launched.
• **The Resurrection of the Dead** — Surah 22:7 declares "the Hour is coming — no doubt about it — and God will resurrect those in the graves." This directly parallels Daniel 12:2 where "many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt." Both texts describe a bodily resurrection with a division between the righteous and the wicked.