• **Avodah Zarah 45a** establishes that idols worshipped on high places (bamot) must be destroyed and their altars broken — Ezekiel prophesies against the mountains of Israel precisely because the high places were nodes in the enemy's first-heaven network, connecting the Sitra Achra's second-heaven commanders to local worshippers.
• **Sanhedrin 63a** states that Israel did not worship idols because they actually believed in them but because idolatry legitimized sexual licentiousness — the altar network was a control system, not a theology; the principalities behind it were extracting worship-energy and behavioral compliance simultaneously.
• **Megillah 25b** rules that one may not translate certain obscene prophetic passages literally in public reading — the descriptions of slain men fallen before their own idols (6:13) carry this weight; the battlefield image of corpses at their own altars is a final intelligence report showing the enemy's troops dying at their own forward operating bases.
• **Yoma 86a** teaches that desecration of God's name by a scholar is worse than open transgression by the common people — the remnant spared (6:8) are those in whom the divine name still has a foothold; the Sitra Achra cannot claim those who preserve even a trace of authentic allegiance.
• **Sotah 9a** establishes measure-for-measure judgment throughout Torah — those who burned incense on the high places will themselves be burned (6:13); the enemy's access points in the first heaven are closed by the same fire that their worship lit.