Mark — Chapter 5

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1 And they came over unto the other side of the sea, into the country of the Gadarenes.
2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6 But when he saw Jesus afar off, he ran and worshipped him,
7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
8 For he said unto him, Come out of the man, thou unclean spirit.
9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
10 And he besought him much that he would not send them away out of the country.
11 Now there was there nigh unto the mountains a great herd of swine feeding.
12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
17 And they began to pray him to depart out of their coasts.
18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
24 And Jesus went with him; and much people followed him, and thronged him.
25 And a certain woman, which had an issue of blood twelve years,
26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
27 When she had heard of Jesus, came in the press behind, and touched his garment.
28 For she said, If I may touch but his clothes, I shall be whole.
29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32 And he looked round about to see her that had done this thing.
33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
35 While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.
38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Abrahamic Catechism
Bible Study
Mark — Chapter 5
✦ Talmud

• The Gerasene demoniac living among the tombs connects to the Talmudic discussion in Chagigah 3b about those afflicted with ruach ra'ah (an evil spirit) who wander cemeteries at night. The Talmud in Niddah 17a warns against sleeping alone in a house and Pesachim 112a-b provides protective measures against demonic forces. The association of unclean spirits with tombs and desolate places is thoroughly Talmudic, and the narrative follows the framework the sages established.

• The demon identifying itself as "Legion" resonates with the Talmudic teaching in Berakhot 6a that each person is surrounded by thousands of demons, and Pesachim 112b's description of demonic hierarchies. The Talmud in Gittin 68a-b describes the complex structure of the demonic world, with Ashmedai as king and various ranks below. The multiplicity of the demon reflects the Talmudic understanding that demonic affliction can involve many spirits simultaneously.

• The destruction of the pigs by the demons entering them engages the Talmudic prohibition against raising swine in Bava Kamma 82b, which records that when the Hasmoneans were besieging Jerusalem, they sent up a pig instead of a lamb for the daily offering, and a ruling was issued: "Cursed is the one who raises pigs." The Talmud treats pig-raising as a symbol of cultural compromise with paganism. The pigs' destruction would have read to Talmudic-era Jews as a fitting end.

• The woman with the twelve-year flow of blood touching Jesus's garment engages the extensive Talmudic laws of the zavah in Niddah 33a-35b and Zavim 1:1-5:12, where a woman with prolonged uterine bleeding is in a state of severe ritual impurity. The Talmud in Niddah 66a establishes stringent requirements for purification. Jesus's response — power going out from him without recoil from impurity — subverts the expected purity dynamic in a way that prioritizes compassion, as pikuach nefesh overrides tumah (Yoma 85a).

• The raising of Jairus's daughter from the dead engages the Talmudic principle that resurrection power belongs to God alone, as stated in Taanit 2a and Sanhedrin 113a, where the keys of rain, childbirth, and resurrection are never delegated to an agent. Yet the Talmud in Sanhedrin 113a records Elijah and Elisha raising the dead through prayer, suggesting that the righteous can serve as channels. Jesus's use of the Aramaic phrase "Talitha koum" preserves the spoken language of the Talmudic sages themselves.