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• Sanhedrin 90a records the foundational proof-texts for resurrection of the dead — Proverbs 29:18 "where there is no prophetic vision the people cast off restraint, but blessed is he who keeps the Torah" is the Talmudic collapse-prediction algorithm: the loss of prophetic vision is the early-warning signal of imminent societal Sitra Achra dominance; the blessed individual who maintains Torah-observance even within a vision-deprived generation is the sole carrier of the divine intelligence network.
• Berakhot 28b records Rabban Yochanan ben Zakkai's deathbed fear of divine judgment — Proverbs 29:25 "the fear of man lays a snare, but whoever trusts in the Lord is safe" is the Talmudic fear-hierarchy order: any fear-object below the divine level is a Sitra Achra snare, and even the greatest Sage faces the temptation to orient his life's decisions around human rather than divine judgment.
• Avot 3:2 (Rabbi Chanina: "Pray for the welfare of the government, for were it not for the fear thereof, each man would swallow his neighbor alive") maps onto Proverbs 29:4 "by justice a king builds up the land, but one who exacts gifts tears it down" — the divine design of governing authority as a Sitra Achra-suppression mechanism means that the corruption of this authority from within is a Sitra Achra priority operation.
• Shabbat 88a teaches that the Israelites accepted the Torah involuntarily at Sinai but Esther's generation reaccepted it freely — Proverbs 29:19 "by mere words a servant is not disciplined, for though he understands he will not respond" is the voluntary-versus-coerced compliance distinction: the soul that chooses Torah freely is fully operational in a way the coerced soul is not, explaining why the Sitra Achra attempts to make Torah observance feel imposed rather than chosen.
• Kiddushin 40b teaches that one mitzvah tips the entire world-scale — Proverbs 29:27 "an unjust man is an abomination to the righteous, and one whose way is straight is an abomination to the wicked" is the mutual repulsion principle that explains the Sitra Achra's hostility toward the Tzaddik: the aligned soul and the corrupted soul cannot coexist in neutral proximity; the very presence of holiness is an existential provocation to the Sitra Achra's embedded operatives.