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• Berakhot 8a teaches that one should always finish the Torah portion with the community, reading it twice in Hebrew and once in Aramaic (Targum) — Song of Solomon 2:4 "he brought me to the banqueting house, and his banner over me was love" is interpreted in Midrash Rabbah as the Sinai revelation where Torah was Israel's battle-standard: the "banner of love" is not a romantic decoration but a military ensign that identifies the soul's allegiance in the field against the Sitra Achra.
• Shabbat 63a records the dispute over whether a sword is an ornament or a shame — Song of Solomon 2:6 "his left hand is under my head, and his right hand embraces me" is the Talmudic divine-encirclement doctrine: the soul in full relationship with the divine is surrounded by divine protection from all tactical angles — the Sitra Achra cannot find an exposed flank.
• Yoma 76a teaches that the manna Israel ate in the desert could taste like anything each person desired — Song of Solomon 2:3 "as an apple tree among the trees of the forest, so is my beloved among the young men. With great delight I sat in his shadow, and his fruit was sweet to my taste" is the Talmudic customized-divine-sustenance doctrine: the Torah-relationship feeds each soul according to its unique configuration, the Sitra Achra's standardized temptations being incompatible with this individualized nourishment.
• Avot 5:22 (Ben Bag Bag: "Turn it and turn it, for everything is in it; and through it you will see everything") parallels Song of Solomon 2:9 "my beloved is like a gazelle or a young stag. Behold, he stands behind our wall, gazing through the windows, looking through the lattice" — the divine Presence that gazes through the Torah's lattice-work is precisely accessible to the soul who "turns and turns" the text: the Sitra Achra's wall of this-worldly distraction cannot ultimately block the loving gaze that searches through every material obstacle.
• Berakhot 57b records that dreaming of the Song of Songs is a sign of love for God — Song of Solomon 2:15 "catch us the foxes, the little foxes that spoil the vineyards, for our vineyards are in blossom" is the Talmudic minor-iniquity doctrine applied to warfare: the Sitra Achra's most successful vineyard-destruction campaigns use the "little foxes" — the minor sins the warrior dismisses as negligible — rather than major assaults that would trigger a defense response.