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• Shabbat 30b records that Solomon composed Song of Songs in his youth, Proverbs in middle age, and Ecclesiastes in old age — Song of Solomon 4:12 "a garden locked is my sister, my bride, a spring locked, a fountain sealed" is the Talmudic soul-as-sealed-garden doctrine: the holy soul's deepest resources (the spring, the fountain) are inaccessible to the Sitra Achra precisely because they are sealed by covenant — only the divine Bridegroom holds the key.
• Berakhot 17b records the Sages' formula for the ideal world: sitting in the Garden, crowned, enjoying the Shekhinah's radiance — Song of Solomon 4:16 "awake, O north wind, and come, O south wind! Blow upon my garden, let its spices flow. Let my beloved come to his garden, and eat its choicest fruits" is the full Garden-restoration prayer: the eschatological awakening of the winds (divine breath awakening the preserved soul-garden) is the tikkun that completes the counter-campaign against the Sitra Achra's desert-making operations.
• Avot 3:1 teaches to know before Whom one stands — Song of Solomon 4:9 "you have captivated my heart, my sister, my bride; you have captivated my heart with one glance of your eyes, with one jewel of your necklace" is the Talmudic single-mitzvah doctrine: even one act of true orientation toward the divine ("one glance") penetrates the divine heart with full force — the Sitra Achra's strategy of demanding overwhelming proof of loyalty before the soul receives confirmation is defeated by the single genuine gaze.
• Sanhedrin 92a records the Valley of Dry Bones vision as the prototype of resurrection — Song of Solomon 4:1 "your hair is like a flock of goats leaping down the slopes of Gilead" is read in Shir HaShirim Rabbah as a description of the generation of the desert, Israel's warriors who maintained loyalty through the Sitra Achra's four-decade wilderness campaign: the beauty the Bridegroom sees is specifically the beauty of soldiers who held formation under conditions designed to break them.
• Kiddushin 30b teaches that the Torah is the antidote to the Yetzer Hara — Song of Solomon 4:15 "a garden fountain, a well of living water, and flowing streams from Lebanon" is the Talmudic living-water-as-Torah image: the soul that has internalized the Torah contains within itself a self-replenishing spring that the Sitra Achra's siege cannot exhaust, because its source lies above the material plane the enemy can reach.