1
R. Aha then discoursed on the verse: “But God (Elohim) came to Abimelech in a dream of the night” (Gen. 20, 3). ‘We also find that “Elohim” came to Balaam (Num. 22, 9). How is it that “Elohim” came to Gentiles and not to Israel? The truth is, however, that, as we have learnt, the word “Elohim” in these passages refers to the celestial Power that was in charge of Abimelech or Balaam.
2
So, when we read that Elohim said to Abimelech, “I also know”, etc. (Gen. 20, 6), we interpret thus: “Although one higher than I am knows, yet I also know”. Hence he continued: “And I also withheld thee from sinning against me.”
3
There is really no sinning against a [mere] celestial Power, but what he meant was that through the sins of a people on earth their guardian Power above is weakened, and deposed from his authority. We learn from this that through the sins of mankind injury is inflicted above, as it says, “And through your transgression your mother was put away” (Isa. 50, 1).
4
Hence an offering (korban) had to be brought in order to bring near (kareb) the upper world and the lower after they had been separated through the sins of men.’ R. Abba and R. Judah then came and thanked R. Aha.