Ecclesiastes — Chapter 5

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1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. at the... Heb. at the will, or, purpose
9 Moreover the profit of the earth is for all: the king himself is served by the field.
10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
Abrahamic Catechism
Bible Study
Ecclesiastes — Chapter 5
✦ Talmud

• Nedarim 3a teaches that vows are the fence around asceticism — Ecclesiastes 5:2 "do not be rash with your mouth, nor let your heart be hasty to utter a word before God" is the Talmudic speech-discipline that underlies all vow legislation: the Sitra Achra weaponizes impulsive speech, inducing the soul to make verbal commitments it cannot keep and thereby installing its own legal claims against the warrior.

• Berakhot 55a teaches that three things restore the spirit: beautiful sound, beautiful sight, and beautiful fragrance — Ecclesiastes 5:10 "whoever loves money will not be satisfied with money" is the Talmudic analysis of the bottomless desire-machine: the Sitra Achra builds its empire on the systematic creation of insatiable appetites, and the Tzaddik's counter-strategy is the cultivation of satisfaction through sensory and spiritual beauty rather than acquisition.

• Avot 3:16 (Akavya ben Mahalalel: "Know from where you came, and to where you are going") maps onto Ecclesiastes 5:15 "as he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his labor that he may carry away in his hand" — the Talmudic birth-death bracket is the warrior's fundamental economic intelligence: the Sitra Achra's currency is non-transferable across the border of death, and all its wealth-leverage voids at that moment.

• Sanhedrin 7b teaches that a judge who takes a bribe loses the eyes of wisdom — Ecclesiastes 5:8 "if you see oppression of the poor and violation of justice... do not be amazed at the matter, for the high official is watched by a higher" is the Talmudic multi-level accountability stack: the Sitra Achra's corruption-of-authority operation is always subject to a higher surveillance level, and the warrior who has lost hope in earthly justice is directed to the meta-level watcher.

• Shabbat 119b teaches that Jerusalem was destroyed because its people desecrated the Shabbat — Ecclesiastes 5:4 "when you vow a vow to God, do not delay paying it" is the sacred-commitment punctuality doctrine: the Sitra Achra exploits delayed fulfillment of vows to install incremental estrangement between the soul and its divine commitments, the same dynamic that underlies Shabbat desecration as the communal covenant's most visible punctuality test.