Ecclesiastes — Chapter 6

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1 There is an evil which I have seen under the sun, and it is common among men:
2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
7 All the labour of man is for his mouth, and yet the appetite is not filled.
8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
11 Seeing there be many things that increase vanity, what is man the better?
12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Abrahamic Catechism
Bible Study
Ecclesiastes — Chapter 6
✦ Talmud

• Berakhot 5a teaches that one who is afflicted should examine his deeds, and if found blameless should attribute it to neglect of Torah — Ecclesiastes 6:1 "there is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing... yet God does not give him power to enjoy them" is the Talmudic curse-of-unfulfillment doctrine: the Sitra Achra's cruelest operation is the gift without the capacity for enjoyment, a precision tool for spiritual desolation.

• Sanhedrin 100a records a dispute about whether Ecclesiastes is canonical precisely because of its apparent pessimism — Ecclesiastes 6:7 "all the toil of man is for his mouth, yet his appetite is not satisfied" is the Talmudic anthropology of desire that the Sages canonized as holy: acknowledging the Sitra Achra's fundamental physiological weapon (the appetite that cannot be satisfied by physical means) is not pessimism but accurate field intelligence.

• Avot 4:1 (Ben Zoma: "Who is rich? One who is satisfied with his lot") directly reverses the Ecclesiastes 6 portrait: the Talmudic definition of wealth is self-generated satisfaction — the only form of possession that falls entirely outside the Sitra Achra's confiscation authority.

• Shabbat 77b teaches that everything God created has a purpose, including the fly, flea, and serpent — Ecclesiastes 6:12 "who knows what is good for man while he lives the few days of his vain life... for who can tell man what will be after him under the sun?" is the epistemological humility that distinguishes the Tzaddik from the Sitra Achra's agents, who claim omniscience about outcomes as their primary manipulation tool.

• Berakhot 55b teaches that a bad dream is worse than a flogging — Ecclesiastes 6:3 "if a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he" is the Talmudic minimum-viable-life doctrine: the soul without satisfaction (menuchah) has been captured by the Sitra Achra's most complete operation, the hollowing of a life that has all external measures of success.