• Avot 4:1 quotes Ben Zoma's definition of strength: "Who is strong? One who conquers his Yetzer Hara" — Proverbs 15:1 "a soft answer turns away wrath" is the tactical application: the controlled response is not weakness but the supreme deployment of conquered Yetzer Hara, which the Sitra Achra cannot anticipate because it models only reactive aggression.
• Berakhot 7a records that even Moses was denied knowledge of God's ways and the righteous suffering in this world — Proverbs 15:3 "the eyes of the Lord are in every place, watching the evil and the good" is the omnidirectional intelligence-gathering doctrine that sustains the warrior under conditions of theological confusion: the battlefield is fully surveilled even when the warrior cannot comprehend the engagement rules.
• Shabbat 31a records Hillel's conversion of the would-be proselyte with the entire Torah "on one foot" as "What is hateful to you, do not do to another" — Proverbs 15:17 "better a dish of vegetables where love is than a fatted ox with hatred" is the experiential confirmation: the Sitra Achra's banquet table is laden with costly food that poisons community, while the humble meal shared in love is the nourishment of the guerrilla Tzaddik.
• Yevamot 62b teaches that a man should love his wife as himself and honor her more than himself — Proverbs 15's frequent emphasis on "gladness of heart" as the fruit of wisdom reflects the Talmudic principle that joy is itself a warfare asset: the Sitra Achra operates most effectively against the despairing soul.
• Sanhedrin 38b records that God created Adam alone so that no person could say "my ancestor is greater than yours" — Proverbs 15:25 "the Lord tears down the house of the proud but maintains the widow's boundary" is the Talmudic corrective to aristocratic Sitra Achra alliances: pride-based power structures are targeted for demolition from above.