Proverbs — Chapter 21

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1 The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
3 To do justice and judgment is more acceptable to the LORD than sacrifice.
4 An high look, and a proud heart, and the plowing of the wicked, is sin.
5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
7 The robbery of the wicked shall destroy them; because they refuse to do judgment.
8 The way of man is froward and strange: but as for the pure, his work is right.
9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.
19 It is better to dwell in the wilderness, than with a contentious and an angry woman.
20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.
22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
24 Proud and haughty scorner is his name, who dealeth in proud wrath.
25 The desire of the slothful killeth him; for his hands refuse to labour.
26 He coveteth greedily all the day long: but the righteous giveth and spareth not.
27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
28 A false witness shall perish: but the man that heareth speaketh constantly.
29 A wicked man hardeneth his face: but as for the upright, he directeth his way.
30 There is no wisdom nor understanding nor counsel against the LORD.
31 The horse is prepared against the day of battle: but safety is of the LORD.
Abrahamic Catechism
Bible Study
Proverbs — Chapter 21
✦ Talmud

• Berakhot 58a teaches that as faces differ so do minds differ, and the Shekhinah gives wisdom to each according to his capacity — Proverbs 21:1 "the king's heart is a stream of water in the hand of the Lord; He turns it wherever He will" is the political warfare master key: geopolitical force is ultimately a divine hydraulic system, and the Sitra Achra's apparent control of kings and empires is subject to immediate divine re-channeling.

• Avot 4:21 teaches that envy, lust, and honor-seeking drive a person out of the world — Proverbs 21:4 "haughty eyes and a proud heart — the lamp of the wicked — is sin" assigns the proud look its own category of sinful light: the Sitra Achra issues its agents counterfeit illumination, making its darkness appear as a guiding lamp to those seduced by status.

• Sanhedrin 22b teaches that an altar weeps for one whose first wife was divorced — Proverbs 21:19 "it is better to live in a desert land than with a quarrelsome and fretful woman" is read in spiritual warfare context as the Talmud's recognition that the domestic environment is a primary spiritual theater: the Sitra Achra's infiltration of the household through strife is a precision attack on the primary covenant unit.

• Bava Metzia 83b records the debate over whether one who has no fixed Torah study time can be penalized — Proverbs 21:5 "the plans of the diligent lead to abundance, but everyone who is hasty comes only to poverty" encodes the deliberate-pace warfare doctrine: the Sitra Achra induces urgency and reactivity in the warrior to disrupt the deliberate planning that leads to sustainable spiritual accumulation.

• Shabbat 89b records that at the end of days, God will bring the Torah scroll and say "whoever occupied himself with this, let him take his reward" — Proverbs 21:31 "the horse is made ready for the day of battle, but victory belongs to the Lord" is the eschatological disarmament of strategic pride: all preparation, all discipline, all weapon-sharpening — the Sitra Achra is ultimately defeated not by superior warrior performance but by divine prerogative.