• Berakhot 57a teaches that a dream of Song of Songs heralds divine love — Song of Solomon 7:2 "your navel is a rounded bowl that never lacks mixed wine; your belly is a heap of wheat, encircled with lilies" is interpreted in Talmudic homiletics (Shir HaShirim Rabbah) as the soul of the Sanhedrin nestled at Israel's center: the navel-as-Sanhedrin is the body politic's intelligence and justice center, the organ the Sitra Achra most needs to corrupt in order to neutralize Israel's self-governance capacity.
• Shabbat 88a records that when Israel accepted the Torah at Sinai, "the morning stars sang together" — Song of Solomon 7:10 "I am my beloved's, and his desire is for me" is the soul's climactic self-declaration after all the seeking and fleeing of the previous chapters: having survived the Sitra Achra's watchmen-assault of chapter 5 and the exile-uncertainty of chapter 6, the soul arrives at this unshakeable bilateral confirmation — not "I seek him" but "I am his and his desire is for me."
• Avot 3:14 (Akiva: "Beloved is man, for he was created in the image") mirrors Song of Solomon 7:1 "how beautiful are your feet in sandals, O noble daughter!" — the Talmudic praise of the whole embodied person is the counter to the Sitra Achra's Gnostic campaign, which seeks to split the soul from the body and declare the material form worthless; the Bridegroom of Song of Songs praises the feet (the most material, earth-touching part) first and ascends upward, hallowing embodiment.
• Sanhedrin 22a teaches that Shekhinah dwells between a worthy couple — Song of Solomon 7:8 "I say I will climb the palm tree and lay hold of its fruit" is the Talmudic ascent-doctrine of marital holiness: the sacred marriage is itself a spiritual ladder (palm tree ascent) whose fruit is both the child and the divine Presence that enters the union, a level of holiness the Sitra Achra specifically targets with its marriage-dissolution campaigns.
• Kiddushin 70a teaches that arrogance drives out the Shekhinah — Song of Solomon 7:12 "let us go out early to the vineyards and see whether the vines have budded, whether the grape blossoms have opened and the pomegranates are in bloom. There I will give you my love" is the Talmudic early-morning religious discipline applied to marital-spiritual life: the proactive early-morning engagement (shacharit, dawn prayer) is the vineyard inspection before the heat of day (Sitra Achra's full activity) begins, when the blossoming of the soul is most clearly visible.